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...convenience sake the Panchen Lama might be called the "Buddhist Pope," and the Dalai Lama the temporal pontiff of Tibet. Just at present these two most holy persons are at outs, the Sovereign Dalai Lama holding his court at Lhasa, Tibetan capital, and the Panchen Lama roving about war-torn China with the immunity and pomp of a walking deity. In honor of this little man on whom rests the duty of maintaining Buddhist doctrines pure, an invigorating banquet was tendered by Governor-General Chang at which hot tiger's blood was drunk...

Author: /time Magazine | Title: CHINA: Happy Days | 12/30/1929 | See Source »

Last July two divisions of ragged Nationalist troops swept through Tao-chow-ting on shaggy Chinese horses, burning, shooting. Three thousand fear-crazed Mohammedans were killed. Hundreds of other Moslems, fleeing along the Hsiat-sang valley toward Tibet were shot down by Tibetan frontier guards...

Author: /time Magazine | Title: CHINA: Murdered Moslems | 10/7/1929 | See Source »

...churches are more powerful in America than anywhere in the world except in the wilds of Tibet, and such power obstructs intellectual progress...

Author: /time Magazine | Title: People: Oct. 7, 1929 | 10/7/1929 | See Source »

...South America, Russia and the European capitals and to many a monk and nomad of Central Asia, returned to Manhattan last week. With him was his son George, Harvard orientalist. More than four years they have spent ranging through the mountains and plateau deserts of Tibet, studying peoples, religions, archaeology, terrain. Explorer Roerich had painted mystically-panoramas, portraits, and haze-curtained lines of his own imagining. At Darjeeling, India, where his party recuperated from mountain rigors (for five months once they were beleaguered at 40° below zero), dark, deep-eyed men went to gaze raptly at his paintings...

Author: /time Magazine | Title: Science: Return of Roerich | 7/1/1929 | See Source »

...those problems still await a solution, and the histories of many divinities must be written before a complete Buddhist mythology can be composed. As a matter of fact Buddhist mythology presents a maze complicated by the different way in which the Indian names are treated by the Buddhist of Tibet, China, and Japan Some of those names are translated, others are transcribed by the non-Indian Buddhists and still others represent a mixture of the two methods. Tracing those names back to their original Indian forms is not always an easy task...

Author: NO WRITER ATTRIBUTED | Title: BARON VON STAEL-HOLSTEIN DESCRIBES WIDE DIVERGENCY OF BUDDHIST SECTS | 12/13/1928 | See Source »

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