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Word: tillich (lookup in dictionary) (lookup stats)
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...bomb-rocked prison. There, the 37-year-old theologian urged man to find Christ at the "center of life" by participating in the struggles of the world. This was the supreme religious act. For most, despite their imperiled souls, this was dogma enough, and a way to manifest Paul Tillich's "ultimate" concern...

Author: /time Magazine | Title: Letters: Apr. 26, 1968 | 4/26/1968 | See Source »

...strongly the opinion that Paul Tillich and religious liberals like him were traitors in the theological camp because they were trying to humanize something that is essentially nonhuman. They were trying to make Christianity less than a scandal, as Kierkegaard called it. Well, it is a scandal; it's obviously a scandal because our life is a scandal...

Author: /time Magazine | Title: Authors: View from the Catacombs | 4/26/1968 | See Source »

...does indeed possess the justification of sanctifying grace from God. A man belonging to this invisible Christianity may deny his Christianity or maintain that he does not know whether he is a Christian or not. Yet God may have chosen him in grace." Similarly, the late Protestant theologian Paul Tillich contrasted the "manifest church" of confessed believers with what he called the "latent church," whose membership included all men engaged with the ultimate realities of life...

Author: /time Magazine | Title: Essay: ON BEING A CONTEMPORARY CHRISTIAN | 4/12/1968 | See Source »

...Barth. In Barth's view, Schleiermacher had turned theology into anthropology by starting with man's experience rather than the divine imperative of the Bible and God's objective revelation in Christ. Not all thinkers who followed in Barth's wake agreed. The late Paul Tillich argued for the existence of God as an inwardly felt "ground of being," and readily acknowledged his debt to Schleiermacher...

Author: /time Magazine | Title: Theology: Taste for the Infinite | 3/8/1968 | See Source »

...Harvard, expressed his disbelief in Judaism's traditional deity in After Auschwitz, a collection of essays published in 1966. There he argued that Hitler's holocaust was deathly proof that the "transcendent, theistic God of Jewish patriarchal monotheism" was no more. Strongly influenced by the late Paul Tillich, Rubenstein nonetheless concludes that there is a "Holy Nothingness" as the source of all being. This Holy Nothingness is totally beyond human comprehension or categorization, and he compares its relationship with man to that of an ocean and its waves: "Each wave has its moments in which it is discernible...

Author: /time Magazine | Title: Jews: Holy Nothingness | 2/16/1968 | See Source »

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