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...asked to name the most influential work of modern Christian thought, older Protestant divines might point to Karl Barth's powerful commentary on The Epistle to the Romans or Paul Tillich's Systematic Theology. Younger ministers, on the other hand, would be far more likely to cite a book that is scarcely more than an elliptical fragment of theology, since it was never intended for publication at all. It is the Letters and Papers from Prison by Dietrich Bonhoeffer, the now-famed German Lutheran pastor who was arrested and later executed by the Nazis...

Author: /time Magazine | Title: Protestants: The Prison Prophet | 5/27/1966 | See Source »

Activity v. Self. The professionalist may vaguely believe in God, may even go to church, but "religion plays no important role" in his professionalist attempts to find a meaning in life. Ethically he is a relativist, an existentialist who prefers Tillich to St. Thomas, who reads Camus rather than Marx. His intellectual style is "anti-ideological, pragmatic and empirical," much in the mainstream of American tradition. But he does have tensions, a sense of uneasiness, a vague feeling of disquiet, and they are rooted in his strivings to reconcile two separate parts of his existence, "his public and his private...

Author: /time Magazine | Title: Students: A New Set of Labels | 4/29/1966 | See Source »

...Perhaps the most enthusiastic propagandists for a new image of God are the Tweedledum and Tweedledee of Anglican theology, Bishop Robinson of Woolwich, England, and Bishop James A. Pike of California. Both endorse the late Paul Tillich's concept of God as "the ground of being." Pike, who thinks that the church should have fewer but better dogmas, also suggests that the church should abandon the Trinity, on the ground that it really seems to be preaching three Gods instead of one. Christianity, in his view, should stop attributing specific actions to persons of the Trinity?creation to the Father...

Author: /time Magazine | Title: Theology: Toward a Hidden God | 4/8/1966 | See Source »

Following Tillich, Langdon Gilkey argues that the area of life dealing with the ultimate and with mystery points the way toward God. "When we ask, 'Why am I?' 'What should I become and be?', 'What is the meaning of my life?'?then we are exploring or encountering that region of experience where language about the ultimate becomes useful and intelligible." That is not to say that God is necessarily found in the depths of anxiety. "Rather we are in the region of our experience where God may be known, and so where the meaningful usage of this word...

Author: /time Magazine | Title: Theology: Toward a Hidden God | 4/8/1966 | See Source »

...Debt of Gratitude. Chicago's questioning empiricism has made it preeminently a school for training scholars and theologians rather than parish ministers. The role of Chicago as a teacher of teachers persuaded Paul Tillich to spend his last years "repaying the debt" of gratitude to the school that has "prepared more professors than any other theological center in America." Among alumni are 35 seminary presidents and 2,000 professors and school administrators. Through them the school's pragmatic Christianity has percolated to every corner...

Author: /time Magazine | Title: Seminaries: Chicago at 100 | 3/25/1966 | See Source »

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