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Word: trent (lookup in dictionary) (lookup stats)
Dates: during 1960-1969
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Usage:

...TRENT MILLER St. Louis...

Author: /time Magazine | Title: Letters: Dec. 27, 1963 | 12/27/1963 | See Source »

...Straight Lines. The first stone was set just as the Council of Trent was ending, and for 21 years the walls rose to bear out in architecture the spirit of the Counter Reformation begun at the council. To the little town of El Escorial (meaning slag heaps, from the nearby iron furnaces) came bronzes from Milan, candelabra from Flanders, rare woods from the New World. Philip personally supervised the work from a stone seat overlooking the site two miles away. He raised laborers by national levies, and many saw in the macabre plan of the monastery a visible proof...

Author: /time Magazine | Title: Art: Dogma Shaped in Stone | 9/27/1963 | See Source »

...Middle Ages' Angelic Doctor, St. Thomas Aquinas, hewed to a middle way that became the orthodoxy of the modern Roman Catholic Church after it was canonized by the Council of Trent in the 16th century. Aquinas taught that faith was essential to salvation, but so were good acts done under the influence of faith. St. Thomas' successors failed to preserve his careful balance. Late medieval theology overemphasized active piety: Christians were encouraged to expiate the punishment for their sins that awaited them in purgatory by gaining papally-provided indulgences -available for such good works as do nating money...

Author: /time Magazine | Title: Lutherans: Justifying Justification | 8/23/1963 | See Source »

...moving closer to Catholic doctrine. And Catholic scholars are quick to notice the similarities: in a 1957 book that rocked German theological circles, Father Hans Kiing of Tiibingen argued that Karl Earth's understanding of justification was essentially compatible with the teachings of the Council of Trent. For Theologian Barth, God's grace, acquired through faith, implies a command to service in this life...

Author: /time Magazine | Title: Lutherans: Justifying Justification | 8/23/1963 | See Source »

...Byzantine Emperor on religious problems. The second (1464-71) was a carnival-loving Renaissance prince who tried to lure Russian Orthodoxy into union with Rome. The third (1534-49) was a reformer of sorts who gave his own son and nephews cardinalates, yet also convoked the great Council of Trent. The fourth (1555-59) was an unlamented inquisitor, who boasted: "Even if my own father were a heretic, I would gather the wood to burn him." The fifth (1605-21) was also a rigid doctrinaire, who fought bitterly with the anticlericals of his time...

Author: /time Magazine | Title: The Papacy: The Path to Follow | 6/28/1963 | See Source »

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