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Kathleen MacDonald, who oversees legislative policy at the Eating Disorders Coalition, agrees with Bulik that people should get the care they need. Which is precisely why she thinks orthorexia should have its own classification. Although Bulik and others often use cognitive behavioral therapy, in which patients like Rutzel are coached to replace obsessive thoughts with healthy ones, MacDonald worries there is not enough known about which treatments work best for orthorexia. "It's hit-or-miss," she says...
...stands, the ordinance defines two criteria for determining “accessory use”: the “accessory” in question must be “subordinate to the principal use” of the residential property and “customarily incidental to the principal use.” While the Board agreed last night that the first stipulation had been met, it spent the majority of the hearing debating whether the second criterion had been satisfied...
...kinds of social phenomena. The theories are not straightforwardly linked to the gender, class, or ethnicity of their creators. For example, when reading Marx, students learn about how ideologies sometimes take the form of statements that appear universal, but hide interests or points of view. Anyone can use this idea to perform an ideology critique of ideas or points of view that present themselves as universal. Isn’t Lee’s editorial an attempt at an ideology critique of the Social Studies curriculum? Is Lee, by using this technique, unwittingly reproducing the straight male perspective of Karl...
...that historical fact. And one would be hard pressed even to make sense of what is problematic about that history without some of the tools of social theory. The great virtue of social theory is its self-reflective character. That is one of the reasons these theories can be used to criticize positions that their originators might have held, and why the theories are not so tightly bound to the sexual orientations and class positions of their authors as Lee suggests. In fact, much post-colonial and gender theory is an application of general social theories to new or historically...
...estimate, surrounded Tehran's Azadi Square on Thursday morning to celebrate the 1979 revolution. The majority of those attending the pro-government ceremony were families, including the elderly and small children. Some had taken free buses, but many took the Tehran metro, which was also free to use. On main streets entering the large public space, kiosks stretched for kilometers showcasing the carnival-like atmosphere, which usually accompanies the Iranian holiday. One booth displayed a youth karate club sparring on gym mats, while another featured a live broadcast from Iran's state radio. Every block housed a truck or tent...