Word: vatican
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Dates: during 2000-2009
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...Like John Paul, Benedict came of age in one of the Holocaust's European slaughterhouses, and many expected that the Bavarian, like the Pole, could turn his somber history into a special authority for combatting anti-Semitism and pursuing the pro-Jewish reforms the church enacted at the Second Vatican Council in 1965. But he hasn't done so. Instead, says David Gibson, the (Catholic) author of The Rule of Benedict: Pope Benedict XVI and His Battle with the Modern World, "here's a Pope who grew up under the Nazis, who witnessed this whole thing, a man with such...
Nobody thinks Benedict is an anti-Semite, and those close to him assert that aspersions on his enthusiasm are ridiculous. "He has written on the meaning of Judaism for Christianity," says Cardinal William Levada, his successor as Vatican doctrinal chief. "And he has also shown a fundamental sympathy that not even written words can have." But the Williamson affair was only the most recent episode in a series of gaffes and sour notes by the Pope. He seems simply to have forgotten Jewish concerns on a range of decisions regarding liturgy, sainthood and historical interpretation. In the case of SSPX...
Rabbi James Rudin, senior interreligious adviser for the American Jewish Committee, notes that while "flash points happened with John Paul II as well, you always knew the Pope was committed to solving them. With Benedict, there's a sense of concerned bewilderment." Even after Benedict returns to the Vatican from the Holy Land, it's likely that he will still have to address skepticism about whether he shares John Paul's commitment to strengthening ties between Catholicism and Judaism--or whether he is willing to let his papacy be a tepid transition into a period of interfaith neglect...
Most troubling of all was Benedict's reinstatement of Williamson, a debacle whose full scope the Vatican seemed to recognize only the day after Merkel's upbraiding. The church demanded that Williamson recant his gas-chamber denial, and the Pontiff released a letter that deplored the strain between the church and the Jews resulting from his "mistake." He assured a visiting group of Israeli rabbis of his intent to deepen Catholic-Jewish relations and his belief that the Jewish people "were chosen as the elected people" to communicate fidelity...
Finally, there is Benedict's relationship to Vatican II's bedrock statement on the Jews, Nostra Aetate. Published in 1965, it said that Christianity "received the revelation of the Old Testament through" them, that they bear no collective or ongoing guilt for the death of Christ and that anti-Semitism is wrong--all teachings the Pope undoubtedly affirms. It also pointedly quotes St. Paul's New Testament preaching that God never retracted covenants he made with the Jews before the birth of Jesus. This contradicts the ancient church claim that Christ replaced (or "superseded") the Jews' divine connection--a position...