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...effort to keep black and white strictly apart, tall, Dutch-born Minister of Native Affairs Hendrik Frensch Verwoerd recently got the Native Laws amended so that he now has control of practically every social contact between the races, even in white areas-schools, hospitals, clubs and churches. Stubbornly self-reliant Minister Verwoerd (pronounced Fairvoort) boasts that not one of his seven children has ever been bathed or put to bed by an African servant. Like most stout Boer nationalists, he holds that God intended that races be kept apart. The church clause in the new law gives him power...

Author: /time Magazine | Title: SOUTH AFRICA: White Man's God | 7/29/1957 | See Source »

...following Sunday every Anglican clergyman in South Africa read from his pulpit a letter from his controlling bishop urging him to defy church apartheid, and proposing to establish a fund to support people prosecuted under the act. "If Verwoerd were so foolhardy now as to try to implement his church clause," said the conservative Johannesburg Star, "he would make an eternal martyr of the first person arrested, set the Anglican church in revolt, and probably spark off a series of events that would convulse the entire country." But that was not all. The Presbyterian Church declared church segrega tion "morally...

Author: /time Magazine | Title: SOUTH AFRICA: White Man's God | 7/29/1957 | See Source »

...Verwoerd the unkindest cut of all was from his own Nederduits Gere formmeerde Kerk (Afrikaans for Dutch Reformed Church), which has always taken the pro-Afrikaner view in all his disputes. It said that it could not support the "width of impact of the church clause." At the church's Stellenbosch Seminary, Theology Professor B. B. Keet, a blunt Afrikaner, spelled out what may prove the turn of the tide in South Africa's official segregation policy. "It will be suicidal," said Keet, "for the white group in South Africa to continue to try to apply the impractical...

Author: /time Magazine | Title: SOUTH AFRICA: White Man's God | 7/29/1957 | See Source »

Even in racist South Africa, a whole tribe cannot be uprooted without due process of law. Faced with such tedious proceedings, Minister Verwoerd let it be known that the 410 families of the tribe were themselves quite ready and willing to go. But when Verwoerd's trucks arrived last week, the Mamatola refused to budge. Standing barefoot in a faded green sweater among his councilors, the aging chief of the tribe gazed about him helplessly. "The government tells me I must move," he said, "but my people want to stay on in their mountain home. Let them take away...

Author: /time Magazine | Title: SOUTH AFRICA: Mountain Sitdown | 6/17/1957 | See Source »

...midday almost the entire Mamatola tribe were squatting stubbornly on their hillside, refusing to climb aboard the government trucks; Verwoerd's officials stood helplessly by wondering what to do next. At one point, the bemused old tribal chieftain reached out his hand to accept the $75 offered him as compensation for his land, but a crowd of Mamatola women screamed "Coward!" at him. The chief returned the money and sat down moodily on a kitchen chair on the mountainside. When at last the sun dipped down behind the mountains, there was nothing the government men could do but climb...

Author: /time Magazine | Title: SOUTH AFRICA: Mountain Sitdown | 6/17/1957 | See Source »

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