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Some ministers occasionally substitute movies, plays or poetry readings for conventional sermons. St. Clement's Episcopal Church, on the fringe of Broadway in Manhattan, frequently presents dramatic readings and even short playlets in place of sermons by its vicar, Father Eugene A. Monick. One Sunday, parishioners acted out a scene from Harold Pinter's The Caretaker. At another service, they put on a sketch about parish life, improbably called The Dynamics of Inter-Cultural Encounter, or How I Split My Scene, Dropped My Frock, Blew My Cool and Found...

Author: /time Magazine | Title: Churches: Secular Sermons | 3/10/1967 | See Source »

Before he moved to Rochester, Sheen, 71, had something of a reputation as a churchly conservative, but he has turned out to be a highly imaginative innovator. "Introducing democracy into administration," as he puts it, Sheen permitted the 583 priests in the diocese to elect his vicar-general, or chief aide, who before had always been appointed by the bishop. He is forming a new clerical advisory council of twelve priests-also elected by the clergy-and has already named a lay administrative committee to handle financial affairs of the diocese...

Author: /time Magazine | Title: Roman Catholics: New Career for Sheen | 2/10/1967 | See Source »

...Rochester, Sheen demonstrated his concern for local poverty by naming the Rev. David Finks, 36, as his "vicar for the urban ministry" in charge of slum problems. Finks has been closely allied with a local Negro protest organization set up by that professional agitator, Saul Alinsky. The group has been demanding that the Eastman Kodak Co. hire 600 Negroes from poverty areas. Despite his appointment of Finks, Sheen has refused to take sides in the quarrel-but he has pointedly urged city business leaders to provide more jobs for the city's Negro ghetto...

Author: /time Magazine | Title: Roman Catholics: New Career for Sheen | 2/10/1967 | See Source »

...Negroes covet white skin, all of them without exception seek after the white man's freedom of choice. The Rev. James Jones, the white Episcopal Urban Vicar of Chicago, who moved into a Negro ghetto, argues that Negroes will not live up to their full responsibilities and potentials as citizens until the white majority grants them that freedom. "In the ghetto," he says, "there are no choices, no power, no ability to make responses. Therefore there is no responsibility." Considering that the U.S. is the first society in history to adopt as its national goal the full economic integration...

Author: /time Magazine | Title: Essay: WHAT THE NEGRO HAS-AND HAS NOT-GAINED | 10/28/1966 | See Source »

...flaws by staying in the Church than outside it. The Church is unique. Its validity is supernatural. It comes from Christ, from God. Its validity does not come from the intellectual capacity of the Pope or the bishops. If we knowingly and deliberately cut ourselves off from the Vicar of Christ, we cut ourselves off from Christ...

Author: /time Magazine | Title: Letters: Oct. 14, 1966 | 10/14/1966 | See Source »

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