Word: vilest
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Dates: during 1960-1969
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Vile Weed. For "the rest of society," most O'Neill biographers have read "Father." But James O'Neill comes off rather well with Sheaffer. He thinks that the old man was justified when he declaimed to his sons in his best matinee voice: "Ingratitude, the vilest weed that grows." For one thing, he did not, as his sons charged, hire a quack to attend Mrs. O'Neill after Eugene's birth, and so "in all probability was guiltless" of his wife's addiction. Sheaffer concludes that Eugene's standing quarrel was really with...
...human value, and therefore the measure of all others, the taking of it is certainly immoral. Viet Nam, with hypocrisy-cloaked brutality on both sides, only confirms my distaste for the concept of a "just war" and increases my sorrow in observing the eagerness of men to justify the vilest behavior in the name of the highest ideals...
Behind Red Doors. The year Arden originated the magic formula was 1910, four years before her latter-day archrival, Helena Rubinstein, arrived in the States. It was an era when women washed their own hair, when a lady used glycerine, rose water and talcum powder in moderation, when the vilest words that could be hissed were "She paints." Petite (5 ft. 2½ in.), fluttery, auburn-haired Florence Nightingale Graham was only the daughter of an immigrant Ontario truck farmer, but she intended to be a lady. Borrowing 1) a name from two genteel Victorian books (Elizabeth and Her German...
...slow. "Every one of the few people who have ever got to know me well has ended up by hating me." Then, as if to prove it, he would sit muttering angrily to himself, or fly into sudden rages at his guests. From the wrinkled nonagenarian mouth came the vilest obscenities, and he agonized over the mistakes in his life. "My greatest one was this. I tried to persuade myself that I was three-quarters normal and that only a quarter of me was queer-whereas really it was the other way round...
...Simone de Beauvoir calls in her introduction "neither pathetic nor indignant but with a calculated coolness," is that there should have been a lot more revolts like that. "Certainly," Steiner writes, "there was a share of cowardice in the attitude of the Jewish masses who preferred to endure the vilest humiliation than to revolt." He seems to believe that something in the Jewish character produced the victims' resignation to their fate, says that "death does not have for the Jew the definitive character that it has in general for other men." Part of the Jewish inaction, he suggests...