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...exhortation to better behavior; Hills promises not only to make virtue fashionable but to bring it within the grasp of the most temptation-beset person. When it comes right down to it, though, if you start with Hills's straight-forward view of vice, the actual how of being virtuous isn't that complicated--if you want to be good, why not just do it (leave your car window intact, pay for your books, etc)? Virtue costs money, to be sure; but the part that really bothers Hills--what makes how to be good a question he can sink...

Author: By James Gleick, | Title: A Noble Question | 4/9/1976 | See Source »

...entertaining. The answer is something like, "to thine own self be true" with firm principles and a dollop of theatricality tossed in for good measure. "Vice can be very interesting. But it is a vice to be dull. Similarly, while it may or may not be interesting to be virtuous, it is indubitably virtuous to be interesting. That's why Virtue isn't dull. That's why the cultivation of the self is the sine qua non, the without-it-you're-not-in-it, of being good." Hills is right, of course, about the unpopularity of small-scale...

Author: By James Gleick, | Title: A Noble Question | 4/9/1976 | See Source »

During their confrontation outside the prison gates, Mary accuses Elizabeth of hiding her sins behind "the false show of a virtuous-seeming face." Mary Stuart's sins--its slow pace and weak male leads--are right out in the open, but they fail to obscure the queenly virtue which illuminates the show...

Author: By Julia M. Klein, | Title: Mary and Elizabeth: More Stately Monarchs | 3/25/1976 | See Source »

...certain time people liked or demanded in the way of literature and for what cultural and historical reasons." Within that historical framework, he attached considerable importance to literature as a moral phenomenon. He delighted in recalling the day a student told him that George Orwell was "a virtuous...

Author: /time Magazine | Title: Education: A Sad, Solemn Sweetness | 11/17/1975 | See Source »

Several myths arose to justify such treatment, thereby buttressing the patriarchal system. The Biblical tale of Potiphar's wife continues to be used against rape victims. Potiphar (an Egyptian) has an unnamed wife who lusts after her husband's Hebrew slave, Joseph. When virtuous Joseph refuses to succumb to her charms, she becomes enraged and falsely accuses him of rape--Joseph is thrown into jail...

Author: By Sarah Crichton, | Title: Unlocking Rape | 11/6/1975 | See Source »

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