Word: vision
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Dates: during 1980-1989
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...essay on multiplicity meditates on technology and literature, considering several encyclopedic writers (he includes Proust as an early borderline example) who have tried to create a coherent vision of a world in which scientific knowledge is too large for any single human understanding...
...evolving psychic burden of slavery but without laying on guilt or political harangues. The son of a largely absent white father and a devoted, enterprising black mother whom he revered, Wilson keeps his white characters at the periphery, yet emphasizes the humanity that binds Americans together. Although his vision is steeped in sadness, it is equally rich in humor and wonder at the everyday joys of living, from the umpteenth retelling of a beloved family anecdote to a mock- scandalized peek through the window at the neighbors, from the swing of a baseball bat to the cradling of a newborn...
...tricked blacks into servitude long after emancipation. Despite this historical reference, Joe Turner works by intuition more than logic. At the end, when Loomis seems pathetically shorn of his consuming purpose, Ed Hall, as the most spiritual boarder, perceives in him instead the "shiny man" of a folkloric religious vision. In that moment, spectators too find themselves transported from pity to admiration: Loomis has transformed his pointless suffering into an ennobling search for life's meaning...
...attached. A pity, because there is life left in the comedy of the supernatural. The form can liberate narrative wit and design ingenuity; it encourages filmmakers to plunder all the medium's resources, to create something that can exist only in the movies. Check out, for instance, Beetlejuice's vision of the afterlife -- it's hell as a strangled bureaucracy. In the waiting room, where the exit signs read NO EXIT, the dead still carry scars of their demise. A magician's assistant, who has been fatally sawed in half, occupies two seats on a couch. The social worker...
...14th God-King of Tibet was born in a cowshed in the tiny farming village of Takster in 1935. When he was two, a search party of monks, led to his small home by a corpse that seemed to move, a lakeside vision and the appearance of auspicious cloud formations, identified him as the new incarnation of Tibet's patron god. Two years later, after passing an elaborate battery of tests, the little boy was taken amid a caravan of hundreds into the capital of Lhasa, "Home of the Gods." There he had to live alone with his immediate elder...