Word: warred
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Dates: during 2000-2009
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There is also peace. The tsunami helped extinguish a decades-old conflict between Indonesian government troops and separatist rebels of the Free Aceh Movement (known as GAM by its initials in Bahasa Indonesian), who laid down their weapons in 2005. Despite sporadic political violence, Aceh's war is over. One enterprising local travel agent even offers "guerrilla tours" to GAM's former jungle strongholds...
...mountains and valleys of Pakistan's Northwest Frontier Province, palace ruins and crumbling Buddhist monasteries dot the hills above war-torn locations such as Mingora, Peshawar and the Swat Valley. These magnificent ruins are all that's left of the Gandhara kingdom, which flourished from the 6th century B.C. to the 11th century A.D. It vanished under the pressure of war and conquest, re-emerging only in 1848 when relics and ruins were re-discovered by the British archaeologist, Sir Alexander Cunningham...
Robert Knox, who was Keeper of the Department of Asia at the British Museum until 2006, gave up on coming to Pakistan in 2001 after 9/11. He was working in Bannu agency on the border of Waziristan. Today's it's an active war zone. "We were in Bannu for a very, very long time," says Knox, who excavated there from the mid-1970s to 2001. "We scratched the surface. There's still an enormous amount to do and sites are lost more or less daily. It's almost a free-for-all, particularly in difficult war-like areas...
Foreign teams bring a lot of money for conservation and excavating, money the cash-strapped Pakistani government doesn't have to spend on preserving antiquities when it has a war to fight. The University of Peshawar's Khan says that there are usually excavations on the outskirts of Peshawar and Taxila, but even he can't go to these sites anymore, much less foreigners. To his knowledge, he said, there are no foreign teams scheduled to come to Pakistan. "We are not taking the risks to bring them to the sites," he says. "We need their help, we need...
...widely), building religious schools and universities across the capital. Later, as Christianity gained popularity, worshippers held group prayers in public every Christmas. But after the Japanese government took control of Korea in 1910, the new administration began suppressing religious gatherings, and by the 1950s, - after the Korean War left the peninsula split into a communist north and capitalist south, - the northern government began to carry out executions of thousands of Christians for the years to come...