Word: wasn
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...same glib, lively movie over and over again (with the exception of 2002's Swept Away, which stands alone in defiant atrocity) would turn Holmes into an action hero. Nor does it feel like a sin against humanity or literature; Sir Arthur Conan Doyle was fun but he wasn't exactly Henry James. What is surprising is how bland the results are. The explosions and action sequences have an odd cheapness to them and the central plot is one of those dreary take-over-the-world routines. (Blackwood has "set his sights on America." Don't they all?) Even more...
What Caleb L. Weatherl ’10 wouldn't find out until much later—until I was sitting across from him in a D.C. restaurant, and we had already spent a whole day together—was that my article wasn't just about Harvard kids who like politics. It was about Harvard kids who want to be President of the United States of America. And the central question of my article was: does Caleb Weatherl want to be President? Or, as his Harvard classmates would read it, Is Caleb Weatherl a tool...
...There wasn't much Caleb could do, in fact, except register his objections, and then, when the article came out, call me on the phone to tell me that he thought I had done exactly what he thought would be most unfair: portray him in the pages of Fifteen Minutes as some toolish junior with delusions of presidential grandeur...
...imagined my conversations with Caleb as a level playing field—a wannabe journalist and a wannabe politician playing the interview game across the streets of Georgetown. Caleb had experience dealing with the press. He had been hand-picked by Karl Rove to serve as his assistant. I wasn't putting him in a situation that he couldn't handle...
...Life in the North wasn't always so rank-and-file. In the early 1900s, Pyongyang was widely known as the "Jerusalem of the East" for its vibrant milieu of Christians. American Protestant missionaries arrived as early as the 1880s (Catholics arrived centuries earlier but the religion didn't catch on as widely), building religious schools and universities across the capital. Later, as Christianity gained popularity, worshippers held group prayers in public every Christmas. But after the Japanese government took control of Korea in 1910, the new administration began suppressing religious gatherings, and by the 1950s, - after the Korean...