Word: westerns
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Dates: during 1960-1969
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...more than a hundred years now, what might be called industrial humanism, the dream of total progress through production and distribution, has held general credence in Western civilization. Science, industry, and a morality of shared materialism were linked in a powerful secular religion of consensus...
Behind the hopes and criticisms of the angry young are unspoken questions that reach far beyond the youth revolt itself. In the long scale of history, where do the U.S. and Western society stand? Do civilizations really flower and decay according to clear-cut laws? If so, are America's troubles, as Whitehead suggests, painful signs of new fruitfulness to come? Or is the U.S., as others insist, a doomed society, grown divided and decadent even before it could come to maturity? Not only hope but hard evidence points to the Whitehead hypothesis. One thing ought to be clear...
...lunar shots but also as bases from which rockets will explore the solar system. In addition, even the present four-compartment version might provide a roomy orbiting laboratory from which to observe the earth and its weather, or to give astronomers a wonderfully close, clear look at the heavens. Western scientists cited the attractions to biologists and engineers of spacelab experiments in utter vacuum and weightlessness. There also remained the unspoken threat that Moscow could turn a space station into a military weapon...
Imperialism. The Rev. Jules Moreau, professor of church history at Seabury-Western (Episcopal) Seminary in Evanston, Ill., suggests that the moral issues of imperialism and religious elitism, which were raised by Europeans when they began colonizing the rest of the world, also confront modern man as he prepares to colonize space. A modest but perplexing dilemma would result from the discovery of intelligent beings elsewhere in the universe. The question then would be: Should Christians attempt to convert their celestial neighbors? Extraterrestrial evangelism might not be necessary, suggests Dr. Per Massing of the Boston University School of Theology...
...member of the San Francisco school, Gary Snyder writes primarily from his modern Western background and the influences of his journey to the Far East. This new collection contains four sections: those poems written before 1956, when he was working as a logger and forest ranger; those composed between 1956 and 1964 in Japan, where he studied Zen; those influenced by his visit to India; and those completed on his return to the U.S. In all, the mark is of the imagist poet concentrating on the pure intensity of the picture...