Word: whole
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Dates: during 2000-2009
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There are plenty of bloggers who are trying to do something akin to journalism - some do it well, some poorly - but there's a whole vast universe that picture leaves out. That universe is people who are blogging not to reach a large audience, necessarily [or] to supplement their income. They're doing it to express themselves, to find out what it's like to write in public and to tell something of their own lives and experiences...
...years, someone who was a pillar through all the trials and tribulations. It [the loss] is not something you can explain. You just live on a daily basis. You experience daily loss. The fount of grief has been lessened by the amount of support and grieving by the whole nation. It relieves you. It is not only your loss. And you throw yourself into your work hoping that you are able to suppress these emotions. But they keep returning...
...thought they needed to have a voice of some kind. A few months later I met Lola Vollen, a physician who was working with wrongfully convicted men and women in the U.S., and she said that the books out there about exonerated prisoners hadn't told the whole story. So we started a program called Voices of Witness, and the first book we put out was about exonerated prisoners. Then Katrina hit and that became the subject of our second book. We sent volunteers to Houston and Knoxville and New Orleans to interview people about their stories. Zeitoun...
What about his story made you say, "I want to write a whole book about this man"? His family's story presents a very unique intersection of what happened during one of the worst natural disasters in American history and the problematic tendrils of the war on terror. The dysfunctional criminal-justice system, a terrorism-focused military, the Bush years - I think that what happened to Zeitoun could only have happened with the intersection of all of these forces. Wrongful incarceration is an interest of mine, so it touched me on a personal level...
...spirit. In the West, Sufism now usually provokes paeans to an alternative, ascetic life, backed up perhaps by a few verses from Rumi, a medieval Sufi poet much cherished by New Age spiritualists. But there was nothing fringe or alternative about it. "In many places, Sufism was the way whole populations expressed their Muslim identity," says Faisal Devji, an expert on political Islam at Oxford University. "In South Asia, it was the norm...