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...Willow Got ReligionLarry Butler first visited Willow Creek in the 1970s and left fast. "I liked the teaching, but I didn't see anybody like me," says Butler, 57, a solidly built, hazel-eyed African-American pharmacist from Oklahoma. "I didn't have any problem with the people, but I didn't know if they had a problem with me. So I thought, 'I'll go elsewhere.' " Other minorities who sampled the church felt similarly uncomfortable. Yet Butler returned to Willow in the early '80s, later inviting his wife Renetta and, as he says, "hoping things would change." (Read...

Author: /time Magazine | Title: Can Megachurches Bridge the Racial Divide? | 1/11/2010 | See Source »

...they did, as Hybels and Bibbs re-engineered the church to match its preaching. They built "Bridging the Racial Divide" gatherings into Willow's massive grid of laity-led "small groups." The meetings were essential, says Renetta, who ended up running five: they were a ground-level "safe haven" where congregants could express and dispel received stereotypes. At the very first, in 2001, a well-meaning white woman kept using the phrase "you people." "Do you people want to be called blacks?" she asked. "Or African Americans? I never know what to call you people." Eventually it became too much...

Author: /time Magazine | Title: Can Megachurches Bridge the Racial Divide? | 1/11/2010 | See Source »

There were also larger race-oriented seminars and reconciliation-themed book clubs. Bibbs founded an annual "Justice Journey," busing Willow staff and black Chicago pastors together to bloodstained civil rights pilgrimage sites. Hybels added black, Hispanic and Asian performers to Willow's music and worship teams. In 2006, Willow introduced a Spanish-language service for Latinos, who were streaming into the area...

Author: /time Magazine | Title: Can Megachurches Bridge the Racial Divide? | 1/11/2010 | See Source »

Some white congregants left. But total attendance kept climbing - and people of different races now clasped one another's hands during prayer. When Bibbs disclosed that he had booked speaking engagements elsewhere on Martin Luther King Jr. Day because Willow did not observe it at the time, Hybels inaugurated an annual 48-hour celebration, and Bibbs recalls breaking down as the entire Willow staff joined in on "Lift Every Voice and Sing," the "black national anthem." In 2008 an 18-minute multimedia presentation on the King holiday received a deafening 20,000-person standing ovation. "I've never been...

Author: /time Magazine | Title: Can Megachurches Bridge the Racial Divide? | 1/11/2010 | See Source »

...February 2009, Willow had hit the 20%-minority threshold that signifies an integrated congregation. Today its membership is 80% Caucasian, 6% Hispanic, 4% Asian, 2% African American and 8% "other" ethnicities. Says Bibbs: "The church would never be the same again...

Author: /time Magazine | Title: Can Megachurches Bridge the Racial Divide? | 1/11/2010 | See Source »

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