Word: withe
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Dates: during 1960-1969
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Like the revolutionary processes they are designed to complement, the new theologies conceive of a developing world where man is continually changing, and at least the concept of God is changing with him. Those shaping the new thought are natural heirs to a number of earlier schools of philosophy and...
For "Christian radical" theologians like Thomas Altizer and William Hamilton, God was dead, and the sacred with him. Nietzsche had coined the phrase in the 19th century, but it was Altizer, the Christian atheist, who gave it new currency. The God of the Bible had died in Jesus Christ, he...
Moltmann took his initial cue and much of his underlying philosophy from a highly unorthodox source: Marxist Philosopher Ernst Bloch.* Bloch is an atheist who nonetheless believes that man's hope for the future is the only transcendence in the universe: "Where there is hope, there is religion." Moreover...
Johannes Metz, a German Roman Catholic theologian-of-hope who is working with Moltmann on a new book of political theology, makes a similar assessment of the Christian impact on the world. "The secularity of the world, as we see it today in a globally heightened form, has fundamentally arisen...
The two theologians are hardly alone in recommending the rediscovery of joy to a new generation of believers. In fact, the emphasis on the Dionysian element in life-celebration, song, dance, laughter-is fast acquiring a theology of its own. In The Feast of Fools, Harvey Cox presents Christ as...