Word: womanizer
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Dates: during 1960-1969
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Koumiko Muroaka is a woman, who, we are told, Marker "met by accident" when he was filming the Tokyo Olympics. She is apolitical, extremely beautiful, highly independent, and, Marker insists, representative of nothing other than herself. The film consists of Marker's visions of Tokyo, his visions of Koumiko, his visions of Tokyo as tempered by Koumiko, and Koumiko's visions of herself as interpreted by Marker. Instead of treating these sequentially, Marker intercuts these segments, making sure to indicate clearly which point of view is being given. Multiple points of view, equally valid and independent, destroy any direct causal...
...role originally played by Chekhov's own wife), bored with her marriage to a pedant and fated to be separated from the one man she comes to love. For one thing--and it may be ungallant to say so--Miss Reid can no longer pass for a young woman in her midtwenties. Masha is also the most complicated of the three sisters. Miss Reid has no particular trouble conveying the blunt, even coarse speech of Masha, but she has not sufficiently plumbed the poetic sensitivity that lies beneath. It is not a bad performance; it just leaves a great deal...
...ends up holding all the reins, and who insists on pretentiously flaunting her inadequate knowledge of French. Few scenes in all drama are as chillingly cruel as the one in which Natasha upbrades the loyal octogenarian nanny Anfisa and proceeds to advocate kicking her out because the old woman can't work enough, both does not convey sufficient age. (It occurs to me that director Kahn might have improved his production by switching the roles of Misses Maxwell and Reid; the former looks young enough of an equally distasteful albeit quite different Natasha...
...talk ranged over a variety of personal concerns-the shading elm tree in the front yard that had to come down, a son who seldom came to visit, all the small but vital concerns of an old woman in a house and a life that for many years had been too empty. In content, it was very little different from the 150 calls a month received by 323-1819, which is the number of a service known as Dial-a-Listener. At the receiving end is a rotating staff of ten volunteers-including the schoolteacher, a nurse, an author...
...convert people to their way of life. "We want to make them more God-conscious," one man said. They believe that their movement has relevance to the modern world. "Young people are attracted [to the movement] because they are dissatisfied with the material life," said a young married woman...