Word: wonderers
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Dates: during 1960-1969
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...into the glass. Instantly I addered a mastiff slug of raw animal spirits, with ice-"crocs on the rocks"-thrush snaking my thirst in a swallow. Delicious. Pity I had no horse d'oeuvre. Such a stag party may never be held again. On the otter hand, I wonder wether the savoir-fare of your report could be repeated? Please pardon my chick in asping, but to meat my wish, please: moa, moa! Tiger best you can, hmhm...
...course. Its "blatant sexual imagery" (sic) was an additional complicating factor, though for the complaining student who visited the CRIMSON office in high dudgeon, this factor seems to have overridden any concern for the film's artistic merit or academic relevance. Would complaints have been forthcoming. I wonder, if showings of Cocteau's Orpheus or Kurosawa's Men Who Tread on the Tiger's Tail had been cancelled? The question of censorship, raised by the CRIMSON article, is not pertinent; it was simply decided not to show the film...
Singing Tone. They are never likely to cool off. They may wonder when he sits down at the piano, but they stay to pay homage to a singing tone, a clarity of expression and a restrained romanticism that weaves Chopin's Ballades into filigrees of fire, plumbs the mysteries of Beethoven, clarifies the passions of Prokofiev. Even the great Emil Gilels, a Muscovite who prefers to play by the Russian rules, agrees with the fans: "Ashkenazy is small, but the grand piano is not too big for him. He does what he wants with it. Others...
...knowledge built up by observation and experiment and constantly verified by further processes of practice and observation." The prestige of science has been helped along by the analytic tradition of philosophy, which tends to limit "meaningful" ideas and statements to those that can be verified. It is no wonder, then, that even devout believers are empirical in outlook, and find themselves more at home with vis ible facts than unseen abstractions...
Socialization has immunized man against the wonder and mystery of existence, argues Oxford Theologian Ian Ramsey. "We are now sheltered from all the great crises of life. Birth is a kind of discontinuity between the prenatal and post-natal clinics, while death just takes somebody out of the community, possibly to the tune of prerecorded hymns at the funeral parlor." John Courtney Murray suggests that man has lost touch with the transcendent dimension in the transition from a rural agricultural society to an urbanized, technological world. The effect has been to veil man from what he calls natural symbols?...