Word: worldlys
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Dates: during 1970-1979
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...these collisions inevitable? The mutual misunderstandings of the West and the Islamic world have a rich patina of history. Jews, Christians and Muslims, all "People of the Book," draw much of their faith from the same sources. Yet from the time of the Muslim conquests and the Crusades, West and Islam have confronted each other by turns in attitudes of incomprehension, greed, fanaticism, prurient interest, fear and loathing. The drama has lost none of its historic tension in the stagecraft of the Ayatullah Khomeini. "This is not a struggle between the United States and Iran," he has told the faithful...
...export his fundamentalist Islamic revival. The prospect of such contagious piety disturbs other Muslim leaders, the Saudi royal family, for example. But it also raises apprehension and a certain amount of bewilderment in the West. When Mahdist Saudi zealots took over the mosque in Mecca last month, the Islamic world displayed a disconcerting readiness to believe Khomeini's incendiary report that the attack had been the work of Zionists and U.S. imperialists. "The Americans have done it again," many Muslims told themselves reflexively. Some Americans have responded by asking with a truculent innocence: "What did we ever...
...record of bitter internal relations with Muslims. Besides (as some Muslim leaders know), Communism is far more inimical to Islam than capitalism. But in the past 30 years, the U.S. has been a chief participant in a cultural encounter that is in some ways even more traumatic to the world of Islam than colonialism: the full onslaught of secular, materialist modernization, 20th century civilization sweeping into the timeless Muslim villages. The vast apparatus of Western progress, a machine overwhelmingly vigorous, profoundly tempting and yet decadent by all the disciplines of the Prophet, has threatened Muslim identity...
Western science and technology have wounded the deep pride of Islam. The success of the unvirtuous, the infidel unfavored of Allah, is psychologically confusing. "Seen through Muslim eyes," writes Berkeley Historian Peter Brown, "the emergence of [the West] as the temporary master of the world remains an anomaly in the natural unfolding of the course of history." Muslims have recoiled from modernization in exact proportion to the force of its temptation for them. They have been attracted by secular materialism, have tried it in the guise of both capitalism and Marxism, but they have often been disappointed by it, have...
...sort of Muslim fundamentalism evident in Iran or Muammar Gaddafi's Libya may confirm a remark by Frantz Fanon, the philosopher of Third World uprisings: the native response to imperial domination is to fall back on what is authentic, what is resistant to modernization. The mosque becomes a symbolic safe haven...