Word: worshipping
(lookup in dictionary)
(lookup stats)
Dates: during 1960-1969
Sort By: most recent first
(reverse)
...songs may camouflage the missing book but they cannot carry the show. Joel Grey tries to do that but the way his character has been written forces him to exhibit either a cocky disdain for others or an egomaniacal worship of self. It is more fun to watch Grey's nimble feet than his distressingly overworked features...
Sermon & Song. In the pursuit of "relevancy," Negro churches in the North have been returning to the soulful spirit of the past in worship-and becoming more militant in political concern. Many congregations that had tried to imitate the sobriety of their white counterparts are again beginning to emphasize zeal and fervor in both sermon and song. And Negro pastors-although still a voice of reason in the ghetto-are getting tougher. One of Detroit's most militant black power leaders now is the Rev. Albert B. Cleage Jr., who calls his Central United Church of Christ "the shrine...
...millions of white Americans, the televised services for the Rev. Martin Luther King Jr. at Atlanta's Ebenezer Baptist Church marked their first opportunity to observe the soul and spirit of the black man's Christian faith. Compared with the austere and stately worship at most mainstream Protestant or Roman Catholic churches, the funeral service was almost unbearably emotional. The simple, old-fashioned hymns, sung with tearful intensity by the church choir, were pure "soul"; a succession of black-robed speakers praised the memory of Dr. King in fustian oratory rich with Biblical imagery. In effect...
...meetings in the plantation fields, where slaves bewailed their torment in song and preaching. Although barred from joining white churches, Negroes were visited by white evangelists, who instilled in them the fervor and faith of oldtime religion.* The Negro accepted the doctrines but brought to the spirit of worship an intensity arising from repression. Hymns reflected both the African origin of the Negro and the agony of his existence. Sermons emphasized the vision of beatitude in the promised land; the congregation-condemned to submission and silence elsewhere-was free here to give public vent to its yearnings in cries...
...survive without any institutional identity-but the majority of modern theologians would agree that to be "a man for others" there must be others to be with, and that faith is sustained by communal structure. Churchmen would also argue that there is nothing obsolete about the basic necessity for worship and prayer. "Liturgy must be an expression of something that is happening in the community," says the Rev. David Kirk, a Melchite Catholic priest who is founder of a unique interfaith center in Manhattan called Emmaus House. "Without worship, the community is a piece of rubbish." On the other hand...