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...John, the Night Tripper, high priest of voodoo rock, whose music is often eerily grisly and whose personal appearances are usually heralded by the lighting of torches and a processional of undulating dancers. His gaudy, African-style headdresses are woven out of ostrich feathers, vines, ivy and snakeskins. Dr. John's music is a pulsating blend of African and Caribbean rhythms and dry-throated incantations. As it turns out, Dr. John comes from New Orleans, and his latest ATCO LP, Gumbo, is a personal nostalgia trip, a rollicking pastiche of voodoo, rumba, Dixieland and good old Mardi Gras stomp...

Author: /time Magazine | Title: Music: Vaudeville Rock | 10/30/1972 | See Source »

...Coles' view, the dissatisfaction with the war, inflation, unemployment, the cost of living, political espionage and the like?all these strands could have been seized by a Democratic candidate and woven into a decisive electoral majority. In some ways, Nixon himself made this possible by his dealings with Russia and China, removing in Coles' phrase "the connection between social changes and some sinister foreign force." Coles and many other observers believe that McGovern has been trapped on the left and is in the nearly impossible position of having to move convincingly toward the center. Some other candidates, such as F.D.R...

Author: /time Magazine | Title: THE CAMPAIGN: The Confrontation of the Two Americas | 10/2/1972 | See Source »

...seemed unlikely that anyone would try to outdo Nabokov at his own game, but Steven Millhauser, a Brown University graduate student, has given it a game try in a really promising short novel. His jokes are broader than Nabokov's and are not woven into the story with nearly the master's exquisite timing. But he is witty, and his conceit -making both the artist and his biographer small boys-is elastic enough to stretch the length of the book...

Author: /time Magazine | Title: Books: That's All, Folks | 9/25/1972 | See Source »

...where many of them died of hunger and disease. Only after they vowed never to fight again were they permitted to return to a reservation on their former lands. The weavers resumed their work, but as Berlant and Kahlenberg put it, "the pride with which a blanket was woven and worn lessened...

Author: /time Magazine | Title: Art: The Spider Women | 9/11/1972 | See Source »

Toward the end of the century, as the Navajos' culture became increasingly dominated by that of the white man, the quality and originality of their blankets inexorably declined. The weaving became looser, the patterns standardized. More and more, blankets were produced solely for sale-often woven to order for merchants who specified the designs that were most in demand among their Eastern customers. Since whites had little interest in wearing blankets, the Navajos began to turn out living-room carpets and even pillow cases. Eventually, the trade in what had once been works of art became so commercialized that...

Author: /time Magazine | Title: Art: The Spider Women | 9/11/1972 | See Source »

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