Word: yenan
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...travelers shuttling back and forth between the White and the Red Areas conveyed mixed impressions of Mao, a peasant rebel and people's defender with a modern revolutionary consciousness. She had only a faint idea of his appearance and no notion of his personality. Like other recruits to Yenan she was fascinated by differences among the leading comrades and became aware of Mao's aura of aloofness-his Olympian air, as some called...
Long after she left Shanghai, she remembered in anguish, she could not rid her mind of the personal enemies she had made there, for many had resurfaced in Yenan. They let her know that if she refused to comply with their propositions (which she did not spell out here, though they probably included being forced to work in politically compromising films), they would kill her. [By "politically compromising," Chiang Ch'ing meant emphasizing national unity with the Nationalists against the Japanese rather than class struggle against landlords and capitalists...
...time the Party arrived in the Central Soviet Districts (she probably meant Yenan in January 1937), Chairman Mao and [his wife Ho] had been separated for over a year. By the time she herself arrived in Yenan straight from Shanghai in the late summer of 1937, Mao and Ho were divorced. Ho had left the Northwest and was already convalescing from illnesses in the Soviet Union. Who initiated...
...beyond coping with either the political situation, her children [at least two but total number unknown], or other personal relations. Naturally, the Chairman found her behavior intolerable. When the Party reached the Central Soviet Districts of the Northwest, Ho abandoned the Chairman, vowing never to settle in Yenan. She returned on her own to Sian. With no one to cajole or control her, she took out her frustrations on her two children by beating them compulsively. Even as adults they showed the effects of having been battered, Chiang Ch'ing said. Like their mother and because of her they...
...book offers some fascinating glimpses of Mao and her relations with him. In Yenan he was a kind of rural patriarch. There were many informal get-togethers (dubbed "Saturday night barn dances" by visiting Americans) at which leaders mingled with followers. Women liked to show off their new independence by choosing their own dancing partners, and even Mao might be asked (but "respectfully"): "Chairman, will you please dance with me?" There was obvious humor and tenderness between Mao and his wife...